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——- 陈雯锐 转载自中山大学性别教育论坛 2009 年1月2日

作者陈雯锐,原中山大学中文系比较文学专业硕士研究生,现在美国伊利诺伊大学攻读传播学学位

(这篇文章看得不大懂,不过,总觉得好像有点什么。)

 

 

         这是新年的第一天。祝愿倒霉的2008还没有把你打倒。
 
        没被打倒也不必过于高兴,因为这样的日子并不值得骄傲。你大体平安,是因为你大体平凡。正是因为平凡,你在地震时捐了钱,也在股市里亏了钱;你看了奥运,也喝了毒奶。你的爱心,你的贪心,你的赞美,你的批判,其实都并不出众。理想和幻想,光荣和屈辱,这些十年前的词语已经不适合用来形容这个时代的现象。这个社会的修辞泡沫,已经完全融化了大部分真挚长久的关系。人和人之间,人和事之间,都一定会淡忘,人执意要淡忘。
 
        如果没有什么可以把人打倒,那是因为人早已草草自毁。你没有经起时间的考验,一路随波逐流,生活里一直充满了恐惧。苦难的过去没有使你成熟,反而更加幼稚,更加从众,更加势利。而且,你居然还没有看明白体制的虚空,不是把衔头当能力,就是把钱财当成就,将小感受当智慧。你心中并无真正的兴趣,既不爱什么,也不擅长什么。到头来,却不承认这是懦弱和错误,非要总结人生,传授经验,并告诉下一代什么是世界的真相。
 
        你们本身就是我们的世界和真相。
 
        这是2009年的第一天,和2008的每一天一样。我与你见面,却并不打算分担任何彼此的欢喜和忧愁。我不打算辩论,也没有沟通的企图。我花了很长时间才明白,有些人,注定要被历史抛弃,命运无力挽回——尽管自己不承认,尽管我们血脉相连。时间打在你的脸上,平静留在我的心里。总有一种力量,从你的身边、背后、遥远的角落里悄悄成长。有一种新的态度,不需要附和或商量。你和真实生活之间的距离,只能越来越远。在这个时刻,我不会难过,不会激愤,更不会粉饰”各有各优点”的太平。我,会不停地盼着你歇菜。
 
        我不停地盼望着你的歇菜。因为你的歇菜,就是我的希望;你的收敛,才是我的自由。我看着你爱慕虚荣,我看着你不务正业,我看着你好为人师,我看着你眼高手低,我看着你嗜财如命,我看着你虚情假意,我看着你占尽便宜,我看着你玩弄权威,我看着你自以为是,我看着你机关算尽,我看着你蠢话连篇,我看着你自我麻醉,我看着你枉度青春,我看着你殃及他人……我不停地看着你,看着你们,盼你歇菜,因为你就是我的一部分。我还不够强大,因此我盼着身边的你少一点、再少一点,直至在我的生命里消失。
 
        我在看着你。
 
        总有一种力量让你措手不及,总有一种力量会让你最后彻底怀疑自己。这种力量,来自新的知识和人格,新的词语和态度,新的视野和生活方式,让你无法适应、无法面对、无法交流。我和你,有本质的区别——但我既不是你的继承者,也不是你的反对者;我借助你的失败火光反复排毒,日复一日地训练手脚,试探水深。我不温不火,不离不弃。在时间面前,我胜算在握——要用创造力、生命力、勇敢和幽默感,将你慢慢地抹去。
 
        所以,在这样的时候,在这新年的第一天,我还是会向你,向像你的每一个人,真诚地说一声”新年好”。2009年,我们要再坦率一点面对过去,哪怕那是一个笑话,也要大方承认,以此作为变化的立足点。不要遮掩,不要修辞。在历史面前,不需维持父亲的威严,女儿的乖巧。
 
        少一点你们,才多一点我们。
 
        时间打在你的脸上,平静留在我的心里。不管怎样,你都将先行离去。这不是诅咒,而是我的态度。我不否认你的善良,但这远远不足以成为评价你的主要标准,正如我的”忤逆”。我是谁?天啊,我远比你想象的复杂,也远比你想象的单纯,我是他妈的新的力量。
 
        祝所有的你们我们都新年快乐。

转载于 “ymca” sina 论坛:http://bbs.service.sina.com.cn/treeforum/App/view.php?tbid=2499&bbsid=180&subid=1&fid=60649&id=25490

什么是品牌?

品牌是一种市场商业价值,消费者对质量和风格的一种认定行为,它首先要有商家的市场推广,更要有购买者的消费推动,才能得以实现,成功的品牌都是这两者的结晶 – 也是品牌的最大阴谋和危险所在。

品牌究竟带给你什么?

品牌究竟带给你什么?这个是最容易考量的问题。很多人被现代品牌推广策略和理念所迷惑,毫无犹豫地回答:是一种文化,一种生活方式!OK,为什么美国化的生活方式如此另人们津津乐道?因为美国发达,代表国际潮流!也就是说,因为政治、经济的强大,也必须让人们接受它的文化?我发现,其实品牌带给人们最多的是虚荣,因为觉得消费品牌代表了好的生活质量,所以追随品牌,以显示自己的实力,也让自己保证一种享受。所以品牌追求者在角色上,永远是被动的接受者,并没有在文化和生活方式上有什么创新。

品牌是文化和生活方式吗?

这是一个要深思熟虑的问题。每个品牌都会建立一种最有利于自己促销的所谓文化和生活方式,Nike针对青年嬉哈和街头篮球流行一族,Adidas 则偏重小资和白领的时尚运动潮流,Burberry针对贵族和绅士的英伦风,Georgio Armani 则面向演艺和流行风尚一族。说穿了,Nike并不能让你一夜之间学会说唱乐和打篮球;不懂莎士比亚和工业革命,穿了Burberry也不能继承不列颠精髓;没有章子怡的光彩和电影,穿上Armani你也绝不是明星,所以我们发现,品牌创立的只是一种象征性的文化符号,只是文化的外壳,并没有带给你真正的内涵。星巴克,在美国只是一个快餐式连锁,到了中国,居然成了白领和小资的文化符号,因为商家看出了中国消费者想用最少的钱,获得最大生活质量体现的象征意义。你有没有发现,没有一个品牌可以涵盖你生活内容的全部:IKEA, SONY, NOKIA 哪个可以?这些品牌难道不想主宰你生活的全部以获取更大利润?因为他们知道品牌决没有能力做到这一点,所以只找某个突破口。生活是丰富的,既有物质又有精神,而品牌只能涵盖物质的某个层面,至于文化,它也只是一种象征色彩,没有深层次的意义。品牌原来是阴谋

化妆品和服装都是通过明星和名流来促销,让你产生幻觉:自己也有明星的高贵气质;肯德基和麦当劳通过工作顺利、爱情甜蜜和家庭和睦的生活景象来促销,让你觉得生活容易而美满;意大利很多品牌都以复古作为经典,让消费者觉得生活有档次,具备欧陆古典美,这些都是精心安排的商业阴谋,目的就是利用所谓的文化气息和生活方式来瞄准你的钱包。当一个品牌拼命宣扬自己所代表的生活方式,你要警惕了,因为它已经做到了垄断化,概念化,生活方式国际引领化的高明手段,没有抵御能力的人,就成了为品牌买单的牺牲品。品牌广告和政治意识形态的洗脑没有什么两样,当你一辈子只用一个品牌,和一辈子相信一个所谓绝对正确的政治信仰,有什么区别?它让你丧失自己的判断力,不断跟在它后面沾沾自喜,还逢人就说这个很好,你也要用!这就是商业政治。希特勒也是利用这样的纳粹品牌效应,奴役了整个欧洲!

怎样看清品牌,利用品牌?

品牌固然代表了一种质量保证,可是,不要太盲目相信这种质量的永恒不变。Sony的随身听大都用不了几年,因为商家知道这些潮流产品几年就要更新,所以不以经久耐用为前提来生产,很容易损坏。日本最高质量的产品都是本国推广,出口的都是品质档次低一级的产品,这个众所周知。美国迪斯尼让人们趋之若鹜(本人亲临过美国LA的迪斯尼乐园),它其实就是卡通人物和游乐场相结合的简单产品,却和可口可乐、iPod、McDonald等品牌一起推销出美国梦和美国生活方式这样的大型文化概念,是一个国际化的商业阴谋,国际一体化很大程度上是一种美国化,因为美国主宰了世界政治和经济体系,它最有发言权。所以,本人是坚决抵制在中国再建迪斯尼乐园的,我们为什么不建造红楼梦、水浒这样的主题文化公园呢?聪明的消费者,在享受品牌质量和服务的同时,绝不要盲目地跟从,而是以同样的金钱获得最大的利益这个黄金法则,来比较不同的品牌,如果不是品牌商品,可以达到同样的目的,就毫不犹豫选择非品牌,没有人会和自己辛苦得来的金钱过不去。富人毕竟是少数,品牌于普通人,永远是锦上添花,而不是雪中送炭!

独特个性和思维,才是真正的品牌

我们已经清楚了跟随品牌,决不意味着创造力和潮流的先锋,最多也就是跟风而已,所以大可不比必成为它们的奴役。章子怡、维多利亚那么紧贴国际大品牌,也是商家的赞助和推广,让她们自己去消费这些昂贵的奢侈品,还不如给家人和亲朋提供更多关爱和享受,想必她们也是清楚的。哈根达斯固然味道正点,可是同样容量的的价格,我可以买三盒八喜冰激凌,香浓美味,完全可以满足我的口味,何乐而不为?被品牌牵着鼻子走,是愚蠢,比较和挑选品牌,是聪明,懂得揭穿品牌背后的阴谋,是生活里的大智慧。我的钱包,我做主,钱要化在刀口上,比如健康、知识、家人和睦。扔开品牌,过适合自己、舒服自己的生活吧!

这篇文章想必没有报刊杂志敢刊登,因为报刊杂志的利益和商家品牌的利益休戚相关,这也就是商业政治!

写写…

      一个荒废已久的blog,在这无限的虚拟世界里一个小角落,静静地蹲着。当初它是学校功课的原因而开启的,现在学期早已结束,然后这名不见经传的小blog也就更加无人光顾了。

      但我好奇,怎么时时有那零星的三五个viewers。其实到底是什么人呢?

” Hello~~” ——-我猜你们大概都会看得懂中文,对嘛?

       对于网上日记,本人一向执拗地心存偏见。这是如何怪异的东西啊?这半正式的文章,充斥着种种暧昧与矛盾:严肃权威与信口雌黄的冲突,公开与遮掩扭捏,个人意见与大众说理的混淆……反正,就正如我自己,我对博客不屑,但我现在又花时间心血来打理;我有时不知道自己到底想说什么,但头一热就能劈里啪啦地在上面吹了一大通;有时我拿自己写东西不当一回事,有时是读者不当它是一回事…

          However,事实上,blog的确是为我们这种平民提供了发声音的平台,what is more important,打文章是不用纳税的嘞~~ 我常常在遇到好的东西的时候,例如好的观点,想法,文章或电影,便无限热切地希望能与其他人分享它们的好。美丽的思想文化不为人知,恶俗低级文化却大行其道—–这是当今网络让人失望地方。“对读者有益”,这便是我对这个blog的期望,以及这个blog存在的价值了。I will try my best to make it better. 请继续关注。谢谢。

“ The Wall”

 

 

 

 

 

 

 

 

 

 

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I didn’t quite get a chance to watch this film by Miranda July. But just watching a few clips form it—the language of poetry in daily life

 

 

 

 

 

 

 

 

 

 

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……

Howls!

                The Morris and the Helen Belkin Art Gallery is hosting a photography exhibition of   a group of arising contemporary artists in china, ” Action—Camera: Beijing Performance Photography, ” from Janoury 16 to April 19, 2009.  The majority of the photographs were initially created to document the performance practice.  But surprisingly, the photographs now seem able  to survive themselve  form  substitutes for an extended time-base narrative.

                 This exhibition is curated by Keith Wallace and it is intended to “explores an aspect of performance art that is prominent in mainland China and in particular, Beijing,and to examine the trajectory form of the discreet underground performance art community of Beijing in the 90s to a currently international recognition.

           That is the official exhibition statement of the Gallery.  As a spectator with particular Chinese  culture background,  I have a very different interpretation and experience of  this exhibition. What these powerful works speak to me are not so much about performance art in a western sense, not so much about the celebrating fact of these Chinese artists are gaining more international recognition. Even though, they wear the same title ” , Chinese performance art in fact bears little resemblance with the one in a western art sense. Contemporary or conceptual art is rarely risen to  a celebrating and valuable  status in Chinese society as in Canada. Art and performance art, in Chinese real life, has been misinterpreted, over-looked and overshadowed by other dominate social values.    

                I entered the gallery space for my first visit to an exhibition of Chinese artists in Canada. I was confronting these compelling photographs, i heard howls!! A realm of visual howls!  Howl for human condition, howl for self-identity frustration, howl for social change, howl for a culture that is losing itself… The technological issue that many of the photographs are staged, scenario, and may be modified with photo shop manipulation becomes very insignificance. What matters, or what  becomes more important is that the photographs now metamorphose themselves to independent, powerful art works. And most of these art works are not limiting themselves within the categories of  aesthetic and sentimental. Instead they embodied with loads of social, political, cultural, and spiritual significance. Some works are addressing sensitive social  problem that has been long neglected by the  commercialized country. Some of works speak for the marginalized grounps’ condition, such as the gay people, people with mental illness, the lower labor workers in the big cities, the “freaks” whose behaviors go against the main stream… 

         Surprisingly, the re-enact, staged, or scenario nature of these photographs not only sustains an authentic and honest representation of the reality, also  it successfully captivates the audience’s attention with its dramatic,symbiotic,  and aesthetic effects.  The number of the works in this exhibition is not very great, yet the exhibition provokes multiple and universal thoughts to the scioety and we as a human being. 

             I  am glad that the works can escape form the rigid political atmosphere in china, and are able to make their voice  in Vancouver.This is specially significance for me, because i probably will not able to see such an exhibition if i am in china.  on the other hand,  Vancouver is such multicultural city with a great number of chinese immigrants.  Chinese is part of their identity . These works speak to me, cause i have background knowledge of them, and also i care about what happen there, my other home.

           I am not sure if the exhibition can make much sense for those who have little relevant knowledge about the context. but hopefully, it can somewhat provide reference or any inspiration to the people live  here. The world is not flat, and everything is related.

          Finally, the post is not so much critical review about the exhibition, but more  a personal journey. Even though i didn’t interact with the works the way the curator expects, i am glad to see such an exhibition got realized here. From the exhibition, i hope the artist community in china grow stronger and produce more and more powerful works for a better country. i wish i can be part of it.

          

There is one work by He Chengyao: 99 Needles (2002) was conceived in response to her mother’s struggle with mental illness, a disability that has been neglected and prejudiced. in the memory of the artist, it is her mother’s miserable,desperate resorting for cure… (This the “needle cure” she once had. after she had herself photographed after the procedure, she  fainted)   99-needles-2002-by-he-chengyao1

Dropping A Han Dynasty (1995) by Ai Weiwei, an ironic encountering with chinese obession with its glorified history, and its fear of the destruction and any radical change of social values.dropping-a-han-dynasty-urn-1995

Follow Meby wang qingsong
follow-me-by-wang-qingsong

JUST FOR YOUR ENJOY

Remember the video we watched in the DIVA class the other day? It
shows a man laying on the lawn at his yard, than the camera zooms out, zooms out, zooms out zooms out…..( then goes back to him)…. zooms in zooms in zooms in zooms in….

Isn’t that amazing!!

so, what it say about the world? no, there is no such thing as this world or that world , there is just infinity.
Infinite Large. Infinite Small—- Infinity in time and space.

then I couldn’t help to wonder what our temporal existence means?

” Dear friend, I don’t know… I really don’t know…
you just look at the sky…”

 

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two works mocked up

 Art_ I_ ficial. :

Pay a visit to Granville island, most visitor would take photos of the spectacular bridge and the “high-class”, modern Yale town. Yet, few people will ever notice that they are standing on some beautiful rocks…beautiful “Wild” rocks…
So, we are in a world so proud of our talents on creating beauty and perfect , or art… that it becomes: we/I is Art. Artificial is Art. or Art is artificial ….
   ”OH  Yeah… look at that delightful pink ! “

Artificialpdf

 

” DEAR  FRIEND,   YOU  ARE   SO  DELICIOUS  ! “

        If you look  at the relationships between we human being and the animal,  you may be surprised to find that  our perceptions  and  understanding of animal are so heavily depending on what we can get from them that they barely produce credibility and reality!

        In many cases,  they are no longer creatures and distinctive species.  They are  symbols, shapes, stereotypes, designs,  textures, tastes,  functions…

          On Granville island square,  pigeons and seagulls enjoy people’s friendliness.  When they are happily picking on the ground,  it strikes me the idea that what if  we people find that  they are actually very tasty… as delicious as chicken…

then what ….

“ Well…. Feed and Kill, of course.” 

c4

2. Cats (with song : the Phantom of the Opera)

3. coming to vancouver! yea~~

“…… The documentary film-maker is also faced, of course, with the problem of intensifying his scenes, building and reaching a climax. Without resorting to the devices inherent in plot structure, he must emphasize his material and achieve his intensification, not by falsifying life, “souping up” the ingredients to create dramatic incidents, superimposing preconceived notions of actuality, or introducing extraneous happenings to liven things up, but by seeing the truth in people, in the things they do and in the lives they lead, and by reacting strongly to this, feeling vividly about it and portraying it honestly.

On this score there is no difference between the story filmmaker and documentary film maker—–they must both seek truth, the one through imagination, the other through recognition. In both cases, their skill depends on observation and understand……”

——”The Film-maker’s Art”

As we are enjoying  countless  successful commercial movies/TV series, we have been somehow  implanted a mode of how to be  interested, amused, surprised, or satisfied  by the media. We have been so accustomed comfortable with being entertained by the well-designed story plot  that  we   impose ourselves a certain system of anticipation and engagement: “15 minutes before it reveals who is the murderer, we need to be misled; or, she must get cancer ( brain cancer ’s good), then we all need to worry that he is gonna to lose her;  at the end of the story,  he needs to be outstanding, brilliant, not just ok. ..Otherwise , no suspension, no symphaty, no drama, we would be satisfied !

Drama ! Drama ! We all love drama!  We need drama to beat the boredom and get excited!

But, as a matter of fact, the greatest drama doesn’t come from the fictions, it comes from the real people, real  life. But,  ironically, not like many stories of mainstream culture,   death always sells to create engagement and tension, for many real people in real life , death is never a drama,  everyday survival is.

Still,  drama for us can mostly server  as a little  piece of  appertizer,  as we  lay ourselves bored on the coach  in front of the television.

salaam-bambay( A Shot from the film ” Salaam Bombay”)

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